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Rising Kashmir > Blog > Opinion > Herath: A Missing Celebration in Kashmir 
Opinion

Herath: A Missing Celebration in Kashmir 

The hope remains that one day, Herath will be celebrated once again in Kashmir, in the same way it was for centuries – with prayers, festivity, and communal harmony

AHMAD AYAZ
Last updated: February 27, 2025 12:21 pm
AHMAD AYAZ
Published: February 27, 2025
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Herath, the Kashmiri Pandit celebration of Maha Shivaratri, was once a vibrant and integral part of Kashmir’s cultural fabric. Unlike the one-day observance in most of India, Herath is a multi-day festival, symbolizing faith, devotion, and ancestral traditions. It is considered the most significant festival for Kashmiri Pandits, deeply rooted in their religious beliefs and cultural heritage.

 

Even today, despite the displacement of Kashmiri Pandits and the uprooting of their traditions from their homeland, Herath continues to be celebrated wherever they reside. However, its absence from the land where it was once observed with grandeur makes it a missing yet cherished celebration in Kashmir.

 

Herath holds immense spiritual and cultural importance for Kashmiri Pandits. It marks the divine union of Lord Shiva and Goddess Parvati, a sacred event celebrated across India as Maha Shivaratri. However, in Kashmir, Herath carries a unique significance due to its connection with Swami Amarnath Ji, one of the holiest shrines for Kashmiri Pandits.

 

It is believed that on this sacred night, Lord Shiva manifests his divine presence, bestowing blessings and prosperity upon his devotees. The festival is observed as a time of spiritual awakening, self-purification, and seeking divine grace. Unlike in other parts of India, where Shivaratri rituals primarily focus on temple visits and fasting, Herath in Kashmir is marked by elaborate household ceremonies, prayers, and deep cultural traditions.

 

Herath is not merely a single-day event but a multi-day celebration, involving various rituals that reflect the devotion and customs of Kashmiri Pandits. Each ritual has a special meaning, passed down through generations.

 

Vatuk Pooja – Worship of Vatuk Dev

One of the most distinctive features of Herath is the worship of Vatuk Dev, a symbolic representation of Lord Shiva and his divine powers. Unlike traditional Shiva worship, where a Shivling is venerated, Kashmiri Pandits worship Vatuk Dev, which is represented by a collection of vessels (earthen or metal pots) filled with water and walnuts.

 

These vessels symbolize the divine presence of Lord Shiva, and the water represents purity and spiritual energy. The walnuts hold special significance as they symbolize divine offerings and prosperity. The Vatuk Pooja is performed with mantras, sacred hymns, and offerings in an elaborate ceremony conducted at home.

 

 

Doon Pooja – The Sacred Walnuts

One of the most unique traditions of Herath is the soaking of walnuts in water as part of the ritual worship. These walnuts are considered sacred and are later distributed as prasad (blessed offering) among family members, friends, and relatives. This tradition has a deep spiritual meaning – the walnut represents the soul, and soaking it in water symbolizes purification and divine blessings. On the day after Herath, family members distribute the soaked walnuts, sharing the blessings of Lord Shiva.

 

Night Vigil & Fasting – Devotion and Prayers

On the night of Herath, devotees stay awake in prayers, chanting bhajans and hymns dedicated to Lord Shiva. It is a time of deep spiritual reflection, where devotees seek divine grace and enlightenment. Some devotees observe strict fasts, abstaining from food and focusing on prayer and meditation. Others consume a simple vegetarian meal, following the tradition of purity and devotion.

 

Salaam – The Post-Herath Celebration

A unique aspect of Herath is the “Salaam”, which is celebrated the day after Herath. Families exchange greetings and blessings, much like the way Muslims greet each other on Eid. This tradition highlights communal harmony and shared celebrations that once defined Kashmir’s rich cultural heritage. On this day, Kashmiri Pandits prepare and enjoy traditional Kashmiri feasts, marking the end of the festival with joy, love, and communal harmony.

 

A Lost Tradition in Kashmir

Herath was once celebrated with grandeur across Kashmir, bringing together families and communities. It was not just a Pandit festival, but a shared cultural experience, with deep-rooted traditions that connected people across faiths.

 

Communal Harmony in Herath Celebrations

Much like Eid, when Muslims and Pandits exchanged greetings and participated in each other’s festivities, Herath too fostered interfaith bonds and cultural unity. Muslim neighbors would often visit Pandit families to extend their wishes, reflecting the spirit of mutual respect and coexistence.

 

However, after the 1990 exodus of Kashmiri Pandits, this festival has largely disappeared from the Valley. With Pandits no longer present in their homeland, Herath is now celebrated away from Kashmir, in cities and towns across India and abroad.

 

Yet, despite this forced displacement, Kashmiri Pandits have kept Herath alive. Even in exile, they continue to observe the festival with the same devotion and enthusiasm, ensuring that their faith, traditions, and cultural identity remain intact.

 

Hope for Revival- Wishing For Herath’s Return to Kashmir

Herath is more than just a festival – it is a symbol of resilience, faith, and cultural identity for Kashmiri Pandits. While it continues to be celebrated outside Kashmir, its absence from its homeland is deeply felt. The hope remains that one day, Herath will be celebrated once again in Kashmir, in the same way it was for centuries – with prayers, festivity, and communal harmony.

 

As Kashmiri Pandits across the world celebrate Herath, they continue to carry the dream of returning to their homeland and reviving their traditions in the land where they belong. Wishing for the day when Herath is once again celebrated in Kashmir with the same spirit, unity, and joy.

 

(The author can be reached at [email protected])

 

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