One more minority killing in Kashmir exposes Hypocrisy
Viewpoint
Post by on Monday, June 7, 2021
The gruesome murder of Rakesh Pandit sent shock waves throughout and there is a great anger among the people outside the valley regarding this episode
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FRAGRANCE OF IDEAS
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ASHWANI
KUMARÂ CHRUNGOO
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The mass killings
in Kashmir valley started when Ashok Kumar Ganjoo was killed at Sathu
Barbarshah on April 3, 1987 in broad daylight in the background of the
February-1986 carnage of temples in the entire valley. The attack on temples
was actually a rehearsal to gauge the impact of the attack on the psyche of the
minority community in Kashmir. It was also aimed at, to read between the lines
so far, as its reaction in the Hindu majority community living outside Kashmir
valley was concerned. These killings were followed by the selective killings of
the Pandits by the militants like Pawan Kumar followed by Swami K Nath, who
were killed in 1988.
It was in the
middle of 1989 that Mohd. Yusuf Halwai, a National Conference worker was
brutally murdered at his home vicinity. But later, the killing of Adv. Tikalal
Taploo, a senior KP leader and the then Senior Vice President of J&K BJP,
outside his residence by militants on 13 September, 1989, ignited the actual
fire of brutal regime in the Kashmir valley, thereby enforcing mass exodus on
the Indegenous people of the valley, the Kashmiri Pandits in 1989-90. Hell was
let loose with the 'abduction' of Rubaiya Syed, the daughter of Mufti Syed, the
then Home Minister of India. The nation paid a very big price with the
appointment of Mufti Syed as the Home Minister at the centre, by VP Singh, the
then Prime Minister of India.
Devastation and
death became a routine affair in Jammu-Kashmir and around 1 lakh people got
killed in the Jammu and Kashmir Union Territory, including civilians, security
forces, tourists & yatris, foreigners, militants of various hues and colour
and also the 'disappearances'. Though it is a private figure, the government is
of the view that half of this figure was consumed by the militancy related
events over the last three decades in the JKUT, which is also very huge. It
would be only a repetition to give the details of death, destruction, ethnic
cleansing and mass exodus of the Pandits from Kashmir valley in these columns.
But the fact of the matter remains that the mass exodus of the Indigenous
people of the Kashmir valley, the Kashmiri Pandits, in 1989-90, is the biggest
question confronting the Kashmir issue. We have been listening day in and day
out that 'Kashmir is incomplete without Kashmiri Pandits' and the 'KPs would be
resettled in Kashmir with honour, security and dignity'. Alas, all hypocrisy
and brazen lies.....!
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Ever since 2017, post
Burhan episode, some semblance of sanity was witnessed in the Kashmir valley in
various quarters. But this sanity was punctured by the following three
developments. The separatist and militant organizations many a time issued
threats in respect of any idea of resettlement of Kashmiri Pandits back in the
valley. A number of political workers were killed in various incidents of
terror in various parts of the valley. A number of members of the minority
Hindu community were selectively murdered in different parts of the valley over
the last more than one year, the latest being the Chairman of the Tral
Municipal Council, Rakesh Pandit.
The gruesome murder
of Rakesh Pandit sent shock waves throughout and there is a great anger among
the people outside the valley regarding this episode. This ugly incident has
raised some pertinent questions for everyone concerned. The foremost question
is for the intellectuals, religious leaders, community representatives and the
mainstream political leaders of the Kashmir valley. There is hardly any
tangible condemnation of the minority killings by these sections of the
prominent classes in the valley, neither was there any intent visible to
protect the minority community by the majority community in Kashmir.
There is not even a
single instance that could be quoted for the last 35 years where majority
community in the valley came to the rescue of the Pandit minority community,
unfortunately. Instead, they remained as silent spectators. We are reminded of
the "Sholey" picture of the seventies of the last century in which
Gabbar, the bandit Sardar and his men come at will, loot, kill and abduct the
selected ones right before the whole village and there is absolutely no
resistance from the society at all. The society seems to have surrendered
before the extortionists, looters and killers. Almost similar or worse than
that scenario has engulfed the entire society in the valley. Such an impression
about any society is absolutely unfortunate and depressing. It transcends a
message everywhere and worldwide about a society, its morals and ethics. This
is the biggest cost that the majority community of Kashmir has been found to
pay when the whole world (excepting Pakistan) is fighting terror and terrorism
unitedly and with purpose under the UN guideline.
Many a time we
witness a few sections of the majority community in Kashmir talking in terms of
the return of the Kashmiri Pandits to the valley and they even talk of
goodwill, accommodation, friendship and what not...! But the hypocrisy got exposed
with the brutal killing of Rakesh Pandit, who trusted his friend than his
security. It needs to be added here as a matter of lesson that political
activism and strategic relationship don't invite sentimental or emotional
approach. One has to apply reason and be rationale in politics and public life.
The emotional display failed, so failed the goodwill since the 'trap' was well
set to finish one more Kashmiri Pandit active leader in Kashmir upon the altar
of the so-called love, goodwill, trust, friendship and belief in a word of a
friend. Success has many fathers while failure is always an orphan. Here, the
lessons are stark and visible. Yes, there is no need to cover hypocrisy, it is
already exposed and revealed.
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This author would,
however, make an appeal to the intellectuals, teachers, religious leaders,
community representatives and the mainstream political leaders of the Kashmir
valley to have an in depth study of the situation as an exercise of
introspection, review and reform. There is yet time to make the next generation feel
that things could be reversed to normalcy, sanity, simplicity, mutual love and
affection and shun all varieties of favor with crime, hate, drugs, terrorism,
stone-pelting and suicides. Every single section of the society has to answer
its conscience, though there is an overwhelming failure in this regard over the
last four decades.
I hope and pray for
good sense to prevail upon since hypocrisy in the society needs an end, sure,
sooner the better....!
(Senior BJP & KP Leader, Incharge: J&K BJP Political Feedback Deptt, Author & Columnist Feedback:Â ashwanikc2012@gmail.com)